BY PASTOR EMIKO AMOTSUKA
There is a 'new faith' in the land. A new faith in the land. It is different from that into which I was born through the sacrifice of Christ.
In the Old faith into which I was born, Jesus Christ the son of the Living God, is the center of attraction. He is the subject of worship. All hearts bow to him. In the new faith, “the man of God” not Jesus, is the center of attraction. The “man of God” is the subject of adoration. He is adored for the power that exude from him. Not the power to change men from sinners to saints, but power that is evidenced by the money he has behind him, the crowd that gathers to hear him.
Yes, there are testimonies of miracles from the people. But in these testimonies, Jesus of Nazareth is not the star of the story, it is the “man of God”, our “ father in the Lord who prayers”, he gets the glory.
There is a new faith in the Land. Outwardly, it resembles the old faith into which I was born through the sacrifice of Jesus Christ, but it takes a discerning eye to see that it is not quite the same.
In the old faith, the messenger is a broken vessel through whom Christ is portrayed (2 Cor. 3....” we preach not ourselves but Christ Jesus”). In the new faith, “the man of God “ is so visible, I can hardly see Christ. How can I see Christ, when “ the man of God “ Captivates my attention with stories of his millions, of his exotic houses and cars, the names of the high and mighty who have come to him for prayer and the size and exploits of the ministry that far surpasses what any other ministry will ever dream of.
There is so much to admire or adore in “the man of God” that you can hardly think of the man of Galilee. Yet, it is only that humble Galilean, Jesus Christ, that has the power to change lives, and bring real and lasting peace and joy, but “ the powerful man of God” has stolen the show.
Oh,”man of God”, will you not retrace your steps to Calvary, and hide behind the cross so that the world can see Jesus Christ the true Giver of Life. For until we commit ourselves to portray Christ and Christ alone, Churches may multiply, but evil persist and grow in the land, for though men gather in churches, it is not to meet Christ, but to meet the anointed "man of God" .
Jesus said, ” and if I be lifted up from the earth, will draw all men unto me”. John 12:32. Paul said, “ not I, but Christ” Gal 2:20.
Thursday, August 18, 2011
Tuesday, January 11, 2011
Living a Life of Unconditional Forgiveness
By Brian Zahnd
In the current vitriolic and polarizing culture-war atmosphere, a Sermon on the Mount emphasis of giving mercy, going the second mile, turning the other cheek, and forgiving “70 times seven” would serve the cause of Christ far better than an angry stance that smacks of, "We’re Christians and we’re not going to take it anymore."
Recently I was at a stoplight, and the car in front of me had a bumper sticker that read: “I like your Christ. I do not like your Christians. They are so unlike your Christ.” The statement is attributed to Mahatma Gandhi. Of course it’s overstated and far too much of a glaring generalization. But I find little comfort in that.
When I saw that bumper sticker, I wanted to get out my car, walk up to the driver and apologize. I wanted to say something like: “I know. We have been far too unlike our Christ. Please forgive us.”
We live in a world where much is wrong. And what is most wrong with the world is not the politics or the economy or who happens to be living in the White House. What is most wrong with the world is the human heart.
The greed and pride and lust of the human heart are the epicenter of all that is wrong with the world. We should realize this by now.
As followers of Christ, we are not so much called to know the answer or preach the answer as much as we are called to be the answer. This is how we are salt and light (also found in the Sermon on the Mount). We are to model the answer by being Christlike in a Caesar-like world. This is what the Sermon on the Mount is all about.
The narrow (and difficult) way of the Golden Rule demands that we consider and not use others. The Golden Rule of considering others by giving them love, respect and mercy is the narrow gate that leads to salvation. Not because this is how salvation is earned, but because this is how salvation is lived.
Using other people as objects to satisfy our self-centered agenda is absolutely the highway to hell—it is the kind of life that leads to the utter and final ruin of the human soul. When creatures created in the image of God cooperate with sin and Satan to use other image-bearing creatures as objects to satisfy their own greed and lust, they conspire to erase the image of God from their own souls. This is what Jesus is trying to save us from in teaching us the narrow way of the Golden Rule.
This is the Sermon on the Mount—to choose the Christlike way of giving over the Caesar-like way of taking. To give mercy to the undeserving. To forgive the offender. To turn the other cheek to the enemy. To go the extra mile with the oppressor. To give the cloak to the scoundrel. To give cheerfully to the beggar. To forgive again and again. Seventy times seven.
This is the narrow way that Christ invites us to follow him on. It is a hard and difficult way. But because it is Christ who invites us to follow, it is also possible.
Above all, it is the way that leads to life. Do we dare believe this? To be Christians means that we do believe this. And not only do we believe it; we live it. We live it in community with others who share our faith in Jesus Christ. Even more significantly, we live it in fellowship with the one who promised to never leave us or forsake us and to be with us on the narrow road to the end of the age. —Brian Zahnd
In the current vitriolic and polarizing culture-war atmosphere, a Sermon on the Mount emphasis of giving mercy, going the second mile, turning the other cheek, and forgiving “70 times seven” would serve the cause of Christ far better than an angry stance that smacks of, "We’re Christians and we’re not going to take it anymore."
Recently I was at a stoplight, and the car in front of me had a bumper sticker that read: “I like your Christ. I do not like your Christians. They are so unlike your Christ.” The statement is attributed to Mahatma Gandhi. Of course it’s overstated and far too much of a glaring generalization. But I find little comfort in that.
When I saw that bumper sticker, I wanted to get out my car, walk up to the driver and apologize. I wanted to say something like: “I know. We have been far too unlike our Christ. Please forgive us.”
We live in a world where much is wrong. And what is most wrong with the world is not the politics or the economy or who happens to be living in the White House. What is most wrong with the world is the human heart.
The greed and pride and lust of the human heart are the epicenter of all that is wrong with the world. We should realize this by now.
As followers of Christ, we are not so much called to know the answer or preach the answer as much as we are called to be the answer. This is how we are salt and light (also found in the Sermon on the Mount). We are to model the answer by being Christlike in a Caesar-like world. This is what the Sermon on the Mount is all about.
The narrow (and difficult) way of the Golden Rule demands that we consider and not use others. The Golden Rule of considering others by giving them love, respect and mercy is the narrow gate that leads to salvation. Not because this is how salvation is earned, but because this is how salvation is lived.
Using other people as objects to satisfy our self-centered agenda is absolutely the highway to hell—it is the kind of life that leads to the utter and final ruin of the human soul. When creatures created in the image of God cooperate with sin and Satan to use other image-bearing creatures as objects to satisfy their own greed and lust, they conspire to erase the image of God from their own souls. This is what Jesus is trying to save us from in teaching us the narrow way of the Golden Rule.
This is the Sermon on the Mount—to choose the Christlike way of giving over the Caesar-like way of taking. To give mercy to the undeserving. To forgive the offender. To turn the other cheek to the enemy. To go the extra mile with the oppressor. To give the cloak to the scoundrel. To give cheerfully to the beggar. To forgive again and again. Seventy times seven.
This is the narrow way that Christ invites us to follow him on. It is a hard and difficult way. But because it is Christ who invites us to follow, it is also possible.
Above all, it is the way that leads to life. Do we dare believe this? To be Christians means that we do believe this. And not only do we believe it; we live it. We live it in community with others who share our faith in Jesus Christ. Even more significantly, we live it in fellowship with the one who promised to never leave us or forsake us and to be with us on the narrow road to the end of the age. —Brian Zahnd
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